feminism Archives - The Jose Vilson



Let’s say, for argument’s sake, that my boys and I wanted to have fun at an Irish pub, jamming to every rhyme and curse Shawn Carter could muster for three verses. It’s already 11pm and we got a few drinks flowing in our system, flirting with a few women of different skin tones, cracking jokes with the a bunch of random guys from the local university. The service was a little slow to get us our drinks, and messed up our drinks more than once, and

All of a sudden, we’ve got DMX’s “Ruff Ryders Anthem” blaring out of the speakers. My boys and I do our usual bop, slurring the chorus when we turn around and see the rest of the bar singing along, too. The first verse drops and I’m just staring at everyone about to say “Niggas wanna try, niggas wanna lie! Then niggas wonder why, niggas wanna die!” A few of them relent after seeing my stare, but a few others keep jamming because one of my boys is riling them up.

I look at him like, “What are you doing?! This is MAD racist!” He’s like, “Well, it’s in the song, so there is that.”

Does it make it OK?

So fine. The DJ moves on to House of Pain’s “Jump Around.” One of my boys gets to flirting with a group of women near the bar’s exit. They’re talking it up. Laughs exchange. Everyone’s jumping. My friend gets bumped by a group of muscle-headed frat boys who were jumping and staring directly at him talking to his new acquaintance. My friend takes exception, but my friends and I notice that the situation might escalate, so we pull him away. We all leave together, so we didn’t think there’d be problems.

“EVERYONE, COME OUT HERE!” I feel a bump from behind. It’s one of the frat boys from inside, wanting to start something. He’s like, “You don’t think I’ll beat your brains out? I’ll Rodney King this whole shit right here!” His boys crack up as the rest of the bar had come out to see the sparks fly. “You got your niggas and I got my niggas, too!” A few shoves get exchanged but before we started swinging, the cops came through. The frat boys stayed. Our group left.

After reading this incident, your initial instinct might be to sympathize with me because, whether you know me or not, calling a Black person, unprovoked, the n-word is problematic at best, racist at worst. After a few times reading this, though, the pushback usually comes in the form of questions, private messages, and other perspectives that blunt an initial reaction:

  • What if the provoker saw me and my friends yelling along with DMX with the n-word, so he thought it was OK? Why even use it, Jose?
  • You know the “Jump Around” song gets people riled up. The boys were just being boys and maybe it was a misunderstanding.
  • You probably aren’t a regular to that bar whereas those guys were. Why go to a bar where the owners and bartenders don’t know you like that?

This all sounds forgiving of the folks who otherwise provoked the situation.

I’m not sharing this simply because a combination of these things have happened in my life. I’m also sharing this because, as much as we are all complicit in some form to racial dynamics, it doesn’t deny either use of the n-word, especially the second time when the other guy didn’t even have to say the n-word to try and treat us like one. The truth could be hiding in plain sight, but we need everything to fit into a neat box, the way Donald Sterling’s does, or the University of California Santa Barbara shooter Elliot Rodger.

For what, I’m not sure.

My experiences have made me see my own privilege in terms of dealing with sexism in educational institutions, and why we need to consciously work against trying to excuse it. It’s really easy to tell a woman that she needs to take personal responsibility, because personal responsibility only belongs to those least advantaged by a given relationship. It’s easy to disagree with a woman, then yell / type sexist nonsense at her because you feel there will be no repercussions.

It’s much harder to set rules about how the marginalized in a situation should behave instead of the (intentionally or otherwise) marginalizer should. That’s why, let’s say the same guy who tried to beat my brains in apologized the next morning or not, it’s not as simple as forgiving him. It’s about understanding the power dynamic that, should things have escalated, the odds were against me.

The dynamics of race and gender only get complicated when you’re on the marginalized end of both, as so many of my friends can tell you. When I’ve been called to task on issues of gender, I readily admit I make mistakes, try to learn from them, and apologize when appropriate. It’s a much better response than saying, “My heart’s in the right place! I’m popular so you have to believe me!” or “You’re wrong! I don’t have a sexist bone in my body!” Whereas, just understanding that, as a man, I consciously or unconsciously contribute to patriarchy (and associated oppression) and I have to be aware of my biases thus.

Also, note bene, even without having called the frat boy “white” or “racist,” people would double down on defending him against the latter label. As if I put the race card in the deck.


p.s. – Racism and sexism aren’t exactly the same in the way it plays out in our country, but there’s a lot of similarities, intertwined far too often …



A few short notes:


“My dreams is vivid, work hard to live it.”

The Notorious B.I.G. in Shaq’s “You Can’t Stop The Reign”

*** photo courtesy of Chattanooga Times Free Press ***

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No Church In The Wild

June 3, 2012

Last week, Kanye West and Jay-Z premiered their video for “No Church In The Wild,” their incendiary song about rebellion in the forms of ideas and laws. Watching the video, one gets remnants of the protests happening from Wall Street and Portland to Italy and China. Activists once again get a morsel of thought from The Throne, vividly depicting open anarchy versus totalitarian rule.

Just one problem: there were no women.

At least as far as the eye could see. The whole video looked like a battle amongst men, yet the lack of women jarred me for the simple fact that any of the big revolutions / riots we’ve had in this country involved women as active participants. Originally, I didn’t notice because my privilege and perspective gave me blinders. For one, Jay and Kanye are obviously two of my favorite rap artists, contradictions and all, so I’m likely to defend their actions because they’re a reflection of me and anyone else who considers themselves a fan. Secondly, I’m a man, and, despite my best efforts to do so, I don’t always recognize the privileges I have as a man in this patriarchy.

But at least I admit it and try to tackle it to the best of my abilities. That might also be because I too have a few labels of my own that put me in a disadvantage against the mainstream. Being Black / Latino and having a poor man’s mentality, I get what it’s like when the dominant don’t get why I’m angry when my very valid point gets ostracized, ignored, or “othered.” I could just as easily curse out and hurt those who benefit from this structure much the way women hip-hop fans can to Kanye and Jay.

But to what end? You can’t change people’s hearts and minds by going after their person.

That’s how I feel when people who should know better act extra rude to others. In the 21st century, as with any, I envision activists speaking truth to power by drawing the line between personal attacks and making valid points. What we often miss about the great orators of the last century or so isn’t their taglines or their emotions, but the valid reasons behind what they believe. Points sting more, which is probably why they’re called points to begin with. If what you say has no substance, then it won’t hold up, and if it won’t hold up, then it won’t get active.

And if it doesn’t get active, then … what really makes people an activist?

Now, during some of these conversations, I was told that now is not the time for pleasantries. I agree, but there’s a sharp difference between “hey, how are you?” and “you’re a sellout.” That’s never going to get anyone who you want listening to listen, and also, it makes you open to sharp criticism in your own right. Plus, just speaking up won’t do anything. We need pointed action, and a coalition of people who, despite their differences, have a belief in making fundamental changes to what’s happening in this country. The language around it can’t just sound like you’re talking to the person that already knows, but also to the one that wants to find out.

I know that once I put this out there, the conversations may get heated once more, but that’s just it. I don’t need to be the hero. Speaking truth to power often means telling your own allies about the piece of lumber in their eyes. I’m still working on my own pick.

Jose, who was definitely talking about last week’s #SOSChat …

p.s. – I’m not referring to the entirety of the participants. Just those that made things far too personal. -shrugs-

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Question and Answer Session on #LoveforPublicEd (Freire Strikes Again)

February 15, 2011 Jose

Here’s the question from @kandeezie: How does a particular perspective (e.g. Feminism, Anti-Racism, Critical Pedagogy) critique the functioning of schooling in society? My answer? Well, any perspective you take, whether revolutionary or not, changes what your definition of schooling should be. I don’t know many who like education as is. If you’re a feminist, you […]

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